I've been wondering lately why there is so little interest in LWC Theory. I am highly motivated about it, and it seems to be partly because I believe in what is possible to do with it. Maybe I haven't described enough about the possibilities with the Animalian Directions. I believe there are specific powers related to each.
Current Lack of Interest in LWC Theory Considered
Two reasons for lack of interest in LWC Theory: a lack of belief in the Messiah's teaching and a lack of ambition. If people believed in the Messiah's teaching, they would read the gospels more often and more carefully. They might take notes or meditate on it. They would eventually produce ideas like LWC Theory, if not exactly like it. They would develop it into something exactly like LWC Theory, and would probably look around physically and on the internet for anything like it or anyone interested. They would then come across this website, my monastery's location on Google Maps, would ask around until they learn about my monastery, see one of my monastery's social media pages, etc. They could then email me, call, visit, etc., and I would be happy to welcome them and talk to them. I have been looking for interested people myself and haven't found any so far, unless they're pretending to be disinterested and I don't know that.
Belief and Ambition
If a person had no initial belief in the Bible or hadn't bothered to read it, they might still have ambition. If people had ambition, they would want to pursue longevity (super-long life), superpowers, etc. That's also what LWC Theory offers, and what I'm researching. So people would seek out this monastery and/or develop something like LWC Theory if they had that kind of ambition. The Messiah taught how to do miracles and how to not die (Matthew 16:28, Luke 9:27, Luke 20:36, John 8:51, John 11:26), how to resurrect the dead (Matthew 10:5-8), etc. So, from what I have seen, most people in this world are lacking belief and lacking ambition.
Belief and Ambition in the Bible
The Messiah taught about the importance of both belief and ambition also. John 10:38 shows that the Messiah wanted to draw interest in people by not only belief in what He was saying, but also by showing them the miracles He did. His disciples did miracles after they were taught by the Messiah, like raising the dead, casting out demons, etc. And they did miracles after they were sent out away from the Messiah, by themselves or in groups, and returned to Him later (Matthew 10:5-8). So they applied what they had learned. Mark 4:34 shows that anyone who chose to follow the Messiah got special teaching, which the public was not taught directly. The public was taught in parables instead, which are like riddles, and not taught as much or as often as a disciple who spent more time with the Messiah.
Increasing Belief and Ambition by Talking about how Animalian Directions can cause Superpowers aka Abilities to do Miracles
Since it's admissible to incentivize interest for those who are not believing the Bible initially, but to those who are more ambitious about superpowers instead (John 10:38), I can mention what LWC Theory - which is an interpretation and study and application of the Messiah's Teaching - claims to offer. It might help to motivate people to join the monastery, or look into it themselves, which will eventually cause them to want to make or join an LWC group like a monastery anyway.
If you believe the Bible, but you don't believe miracles are possible for you to learn to do (i.e. you have a little belief and almost no ambition), then you may have missed a few verses in the Bible. Hopefully, reading these verses can increase your belief, and, following that, your ambition may also increase as well.
Miracles are possible for God and for His children. Read John 10:31-42 and Psalm 82, in the interlinear Greek-English and interlinear Hebrew-English (so that it's translated for you more correctly). Read Philippians 2:15, Ephesians 1:1-14, 1 John 3:1-2, Exodus 4:22, Deuteronomy 14:1, Deuteronomy 32:6, and Hosea 1:10.
Do miracles happen randomly, or because God wants them to happen?
God, and so also children of God, can do miracles purposefully.
Miracles happen because God wants them to happen. Why would it be different for His children?
So too with God's children, why should children of God wait on miracles to happen randomly?
If children of God want miracles to happen, yet they don't happen, it could be because they don't know how to do the miracles.
If a miracle does happen after a prayer or from a wish, without knowing how to do a miracle, maybe angels and/or other entities had to interpret what the wish was or what the request was or meant, and someone else caused the miracle to happen based on the interpretation of that child of God's prayer or wish.
Instead of wishing and hoping, God can make miracle A happen or miracle B happen when He wants it to happen!
If He chooses miracle A to happen at some point in time, and not miracle B at that point in time, then obviously there is a method, technique, mechanics, or a way for God to decide to do miracle A at some time instead of miracle B. There is a way for God to distinguish doing one miracle from another, or distinguish doing a miracle from not doing a miracle. Like distinguishing miracle A from miracle B, or miracles A and B from no miracles.
What is this method? What is this technique? What are the mechanics? What is His way?
Perhaps He told His children long ago about His method for doing miracles. Perhaps He told them in riddles or parables. Perhaps God wanted humanity to study that method that He once told to them.
LWC Theory theorizes that the Animalian Directions may be such a method.
Read my previous post about what the Animalian Directions are, and read Job 38-41 to find the exact sequence of Animalian Directions in the Bible. The following are some major Animalian Directions with abilities associated with them that LWC Theory considers possible.
The Animalian Directions List
First Loopset
Lion Direction - Instead of using signals to move a physical limb, using signals in conjunction with other signals (making "superlead" of one signal over another) across senses to make new signals or move signals into higher dimensional directions.
Crow Direction - The "superlag" effect produced by the "superlead" of Lion signals in the Lion Direction. Signals that seem to move off into nowhere, like how a 2D Flatlander might perceive how their signals move into 3D or any other angle than Flatland.
Mountain Goat Direction - Using aliasing or other techniques of Crow signals, to cause a container-signal or other signal to become perceivable from higher dimensions.
Deer Direction - Moving around or manipulating Mountain Goat signals to make reflections or translations of container-signals. Offsetting Mountain Goat signals to cause a Deer field of Mountain Goat signals (which is highly related to a 5th JM.)
Donkey Direction - Making enough manipulations, such as reflections or translations, of Deer signals, that Deer signals seem to leave into nowhere, much like Crow signals seemed to leave into nowhere, aka a higher dimensional direction not readily perceivable.
This seems to be a part of (the 30-60-100 of) the Parable of the Sower. In the Hebrew, Job 39:4 seems to say "their children [the Young Deer] dream, increasing in grain, going out and not returning". This may indicate that there is a specific amount of imagination space, a capacity for Deer signals, revealed by the Messiah in the permutations of the Parable of the Sower, which also may be permutations of Jonah (corresponding to 30), Solomon (60, perhaps 30 reflected or doubled, and 60 is also the number of men and of queens in Song of Songs/Solomon; 80 concubines in Song of Solomon possibly are corresponded to as a possible workaround to reduce the 100 wheat of the Parable of the Sower to 80 wheat in Luke 16:7), and Christ (corresponding to100). Permutations of Parable of the Sower, that lead to lighting of spiritual lamp for inner light of possibly imagination linking to more accurate possibilities and/or to the spirit world, might then also be found in Luke 11:29-36 and Matthew 12:38-45.
In Job 39:4, the Deer (signals) increase in "grain" and then transition to the Donkey Direction. The Messiah's Parable of the Sower explains how exactly to multiply seed (like that of grain) to exact numbers like 30 and 60 and 100, transitions presumably from inner darkness to parables about lighting a lamp. Donkey Direction may then be about signals able to propagate outward like light into the spirit world, which may result in the light being unseen if it doesn't reflect or shine back. And Ox Direction may be the returning of such signals, so that the "spiritual light" may actually be made perceivable after it is sent outwards into higher dimensions.
(Donkey Direction might also be related to higher dimensional radius of a 5th-6th JM). I should be thorough and mention that there are 2 types of Donkey signals mentioned in the book of Job: PeRA and UhRUD, in that order, although I haven't yet determined the exact differences between these signals, I have some developing ideas about possible differences between the 2 types of Donkey signals.
Ox Direction - A return of a Donkey signal to a receiving body, becoming an Ox signal. Usually in the form of pressure. Returning at a Manger Point (Luke 13:10-17, Job 38:9). This makes the first loop of signals, which I call a Loopset. Lion to Ox constitutes Loopset 1. There are 4 Loopsets, Loopsets 1-4. These correspond to the 4 aura layers needed for Behemoth Direction, mentioned in Job 40:10. The 4 aura layers needed for Behemoth Direction are: Gaun, Gebeh, Hud, and Heder. These are their phonetic Hebrew names. (Hud is mentioned explicitly in the Horse Direction, which is Loopset 3. And notice in the Hebrew version of Job 38:11 that Gaun is given a spatial characteristic, where waves can go or be placed within as a location, what I'm theorizing as aural.)
Second Loopset
Stork Direction - If more than one Ox signal is used together, their outputs can combine into a Stork signal.
Ostrich Direction - The difference between Stork or Ox signals, can itself become a signal. An Ostrich signal. A combination of signals for comparison between signals, rather than a combination of signals only for additive purposes like in Stork Direction.
Third Loopset
Horse Direction - Out-of-body experiences (OBEs), manipulation of other entities with "Horse Weapons" mentioned in Job 39, and remote viewing are possible in this higher dimensional direction.
Using Ostrich signals to stable new perceiver-signal which can be used with Horse Parallax, a type of higher dimensional parallax. Perceiver-signals can begin with the same container-signal, but drift or be moved apart, making 2 (or more) places for sending and receiving signals, rather than only one, like the difference of remote viewing and OBEs allowing 2 or more "bodies" to use rather than one. Horse Weapons seem to affect mood and higher dimensional pathways of other entities' signals, not the physical bodies of that entity. See this article about elfshot for more information about some types of Horse Weapons.
Fourth Loopset
Hawk Direction - Manipulation and detection of electromagnetic fields and waves. Possibly like "lightning magic". Possibly by making sympathetic waves while using the Horse Direction in technical ways (that would take a while to explain here, using specifics of Horse Direction). Could the north-south magnetic field of the earth be used? Job 39:26 mentions using South. Could it be multiplied with Horse Direction, or could a monopole be made? Could an electric potential gradient of altitude and across the firmament be used also?
Job 38:34-35 talks about lightning and water miracles or "magic" that God can do, and so also His children who have learned how, especially if they take the time to listen to their Father and study His words, like those in Job 38-41. Likely more doable when more proficient with Hawk Direction, there are also other types of "magic" or miracles that are learnable too. Elijah learned how to cast fire from heaven (2 Kings 1), which was already learnable by teaching and example before that (Judges 6:21, Genesis 19:24). James and John, two of the Messiah's disciples, were fishermen (Luke 5:1-11). When they followed the Messiah, they likely received from Him both learning and training. Then they were able to cast down fire from heaven as well (Luke 9:54-55). Once they had that ability, they could then do it, but wanted to ask the Messiah for permission first.
Interestingly, fire miracles or "magic" seems to show that Hawk Direction is a direction with at least 2 ways, like how north has south, how east has west, how up has down, and how outwards has inwards. Fire can come (out) from the heavens (possibly by using the Hawk Direction), but sometimes it can allow someone to go up into the heavens (Judges 13:20). This suggests that the fire can use this axis of direction, but that the axis has two directions. Like many roads, the Hawk Direction may have at least 2 ways to travel by, not just for fire but for entities too.
Also, the Deity can give someone a staff (which is from a plant) to use to do miracles or "magic" (Exodus 4:17, 2 Kings 4:29, Judges 6:21). Some of the disciples might have even been taught and trained in the usage of staffs and oil to help them do miracles (Mark 6:7-13). Messiah's disciples may not have known how to do those miraculous things before, but then learned and trained under the Messiah, and then the disciples were sent out to do miracles independently or in groups away from where the Messiah was. And they were successful (Mark 6:13). If you think something like, "In Mark 6:7, the Messiah gave the disciples authority over the unclean spirits", then I would answer: "How was that authority transmitted? And don't people need to learn to use authority? A king or queen can give authority to any person they wish, but if the person, who is given authority, yells orders at the no one in particular and in a manner that doesn't make sense to the hearers, then will the commands of the person who was given authority be accomplished? Who will do what they say? Doesn't the person, who is given authority, need to know who to command and how to command and the best times to command and how the command system works and what languages to command in and how to keep others from making commands disguised as the person... This seems like a lot of things to learn and train in.
If you were a king or queen, and you decided to give a peasant authority in your kingdom, then wouldn't that peasant need to learn how and when and why to use that authority that you gave to them? Otherwise, couldn't that peasant make commands that made little sense to others, like asking a builder to build something that doesn't make sense to the builder? And couldn't the peasant yell orders to the wrong workers, like asking a baker to build a wall, or a builder to bake an elaborate meal? And couldn't the peasant command in a way that made the workers angry, even if they did know how and who to command? So, it seems as if learning and training are very important in usage of authority."
Eagle Direction - Related to spiritual possession, time travel for consciousness in an OBE, super-human speed, and psychometry. Likely using Hawk signals in technical ways to interact with other entities. Other posts about Eagles: here, and here.
Further Directions
Behemoth Direction - Manipulating space with portals, and manipulating time and energy likely derivatively from spatial manipulation.
May need at least two Eagle signals in a technique that probably requires usage of every other Animalian Direction listed before Behemoth (Job 40:20, and also Job 40:2 which if using a Hebrew-English interlinear translation can reveal that the world Hereb (Hebrew phonetic translation) can also mean "the many" or "the one with many" which gives an alternate translation of "the many with Sh-D-Y, a discipliner, arguing with an Alueh, answers her".)
In Job 40:19, it says it [Behemoth is] a beginning of ways of an AL, which is translated as god, which is logically what a child of God grows up to be.
AL is singular and masculine in the Hebrew, but is usually ALHYM, which is plural; see Genesis 33:20 in the Hebrew-English interlinear, showing that AL and ALHYM can be used together as two different but related nouns. (ALUEH in Job 40:2 might be a singular feminine form of AL / ALHYM.)
Leviathan Direction - Making any imagined thing real or physical.
Read John 16:19-33. If someone asks for anything, and they get it, that seems like ability to use the Leviathan Direction (or you could call it Leviathanic Direction). If Leviathan is like a spiritual or other force that keeps a child of God from getting what they ask for, then mastery and usage of the Leviathanic Direction could be related to the name of the Messiah that allows any imagined thing (a requested thing) to become real or physical (getting that requested thing). Read John 17. John 17 seems related to mastery of the Leviathanic direction. Read John 16:19-33 again. If the Messiah overcame the world, then He would have also have had to overcome the draconic Leviathan, who in Job 41:33-34 is a king over all the sons of Shekhetz (Hebrew, usually translated as pride or Lion). If Shekhetz is related to the Lion direction, it may describe a point of wrapping around, full rotation in higher dimensions, or some intersection in higher dimensions, from Leviathan Direction to Lion Direction. In Taoism, the Tiger (similar to a Lion) is depicted as related to the Dragon (similar to a Leviathan), usually opposite or with each other.
Job 40:24 mentions putting a hole in Behemoth. If AP is translated as a portal generally, which would make other instances of AP in the Bible make much more sense, then Leviathan Direction seems to follow from Behemoth Direction in that way, according to the transition. Where AP is translated nostril, portal might be an alternate translation, and a nostril is a type of portal for usually air and spirit anyways. But other phrases, like "long of AP", usually translated as "slow to anger", would make more sense as someone whose portal is long, who doesn't immediately open their portal from which some kind of (probably spiritual) discipline might flow, or the opening of the portal itself is long higher dimensionally. In Genesis, divine breath of life entering human nostrils is possible, but making and entering a portal through which a spirit may enter, could be an alternate translation.
Each Animalian Direction seems to have a unique place in the sequence of Job 38-41. The order matters. Often, it seems like the ends of each Animalian description are descriptions of transitions or transitional techniques between Animalian directions.
If someone wants something and doesn't receive it, then logically and biblically, they are likely not asking with the proper technique or Name (likely related to mastery of using the Leviathan Direction) revealed by the Messiah (John 17:6-7, John 17:11). In various legends and mythologies, dragons were considered both upholders of the world-system, but dragons also acted as guardians. If draconic Leviathan upholds physical laws, it might also use those physical laws to limit entities and keep others from attaining what they want, because of the physical restraints, challenges, and costs that using physical effort in a physical world with its physical laws, might bring.
The following is an article from Chat-GPT about this idea, with a few edits from me.
World Serpents and Guardian Dragons: The Cosmic Limiters
This recurring archetype appears in cultures separated by thousands of miles and many centuries. The dragon is frequently not simply an enemy, but a boundary.
From me, Harden: Even in Job 41:34, Leviathan is called a king. And remember, this is the Deity talking about Leviathan. Therefore, Leviathan must have some kind of administrative and authority role.
The Dragon as the Edge of the World
Perhaps the best-known example is Jörmungandr, the Norse World Serpent. It encircles Midgard so completely that it grasps its own tail. In doing so, it establishes the world's outer limit. Humanity lives safely inside the serpent's ring, while the forces of chaos remain beyond.
The serpent is not merely imprisoned around the world; its continued presence preserves the world's order. Only when it releases its tail does Ragnarök begin, and the established order collapses.
The serpent is therefore both a protector and a limiter. It prevents expansion beyond proper bounds while also preventing chaos from entering.
From Harden: If I'm correct about mastery of Leviathan Direction allowing imagination to become reality, then without mastery, Leviathan Direction becomes a wall between imagination and reality. A sort of border that might help to prevent chaos. Without it, anything from anyone's imagination might become real, and that might be chaotic. Leviathan Direction's existence, and not knowing how to use it, might actually initially serve as a protection for children of God, so that they don't accidentally make a mess of reality with their imaginations becoming real and physical, instead staying in imagination as a buffer zone.
The Universe Supporting Itself
The Ouroboros presents a similar image in symbolic rather than narrative form. The serpent consuming its own tail represents a universe that contains itself. Reality is complete because it forms a closed loop rather than expanding without limit.
Instead of symbolizing destruction, the Ouroboros represents continuity, self-containment, and perpetual existence. The circle itself is the limitation that allows the cosmos to remain coherent.
From Harden: from what I've read about Buddhism, Samsara is also a cycle. Maybe Ouroboros and Samsara are related? Maybe Ouroboros acts as a wall that can annoy people by keeping things in, but it might also act as a wall to keep bad things out, and good things from going out too early and unprepared.
Foundations Beneath Creation
In Hindu tradition, Ananta (Shesha) serves an even more explicit structural role. The endless serpent supports Vishnu and, by extension, the worlds themselves. When universes dissolve, Shesha remains. Rather than threatening creation, the serpent provides its foundation.
Another Hindu serpent, Vasuki, becomes the rope used to churn the cosmic ocean. Here the dragon functions as a cosmic tension cable, allowing creation itself to be processed. The serpent is not the goal of the myth but the mechanism that makes creation possible.
From Harden: Serpents are actually important for both "magic"/miracles in the Bible in another place, more explicitly. The staff of Moses, was also called the staff of God or the staff of ALHYM. It turned into a serpent, and God told Moses to turn his staff back and forth between serpent and staff. That is a direct evidence of serpents being tied to supernatural change, which I believe the Leviathan Direction also is about. Seraphim are also regarded as being in heavenly places, biblically. The singular of Seraphim is Seraph, which is actually translated sometimes as fiery serpent. In Isaiah 6:2, winged Seraphim stand above a powerful entity. If the Seraphim stand, then they might have legs. If the Seraphim are legged and winged fiery serpents, then they might be dragons, rather than only serpentine.
Dragons Becoming Reality
Some myths go even further by making the dragon literally become the world.
In Mesopotamian mythology, the primordial dragon Tiamat is defeated, and her body is divided to form heaven and earth. Chaos does not simply disappear; it is transformed into the very structure of the cosmos.
Similarly, the Hebrew Bible's Leviathan represents primordial chaos that God restrains. Later Jewish tradition often emphasizes not Leviathan's destruction but its containment. The continued restraint of the great sea creature becomes part of the ongoing maintenance of creation.
Guardians of Sacred Boundaries
Not every dragon supports the entire universe. Many instead guard important thresholds.
Ladon watches over the Golden Apples of the Hesperides, preventing unauthorized access to divine gifts.
Python guarded the sacred oracle at Delphi before Apollo claimed the site.
Throughout Hindu and Buddhist traditions, Nāgas protect treasures, scriptures, temples, and sources of enlightenment. Their purpose is not merely to hide these things but to ensure that they are approached with proper preparation.
Regulators Rather Than Monsters
Chinese dragons are often administrators of nature itself. They govern rainfall, rivers, seasons, weather, and geographical regions. Many function almost as celestial officials responsible for maintaining the proper operation of the natural world.
Here the dragon limits disorder by ensuring that natural processes remain balanced.
From Harden: If Leviathan Direction is someone messing with the border between imaginal and physical, then Leviathan might represent something like that border itself and administration of it.
When Limitation Becomes Excessive
Not every limiting dragon is beneficial.
The Vedic dragon Vritra imprisons the world's waters, preventing life from flourishing. When Indra defeats Vritra, rivers are released and fertility returns.
Likewise, the Egyptian serpent Apep continually attempts to undo creation itself. Each night the gods must restrain him so that the sun can rise again.
The Shared Pattern
Despite their differences, these myths repeatedly assign dragons several common functions.
They define boundaries.
They support the structure of reality.
They regulate powerful natural forces.
They guard access to sacred knowledge or treasures.
They restrain chaos.
They prevent premature or improper expansion.
Sometimes they must eventually be overcome, but often they must instead remain where they are. Removing them would not produce freedom—it would produce catastrophe.
From Harden: But it would also be boring. So consider joining the monastery and helping me develop the Leviathan Direction ideas to make imagination into reality miraculously.
The Dragon as Constraint
One way to understand this recurring archetype is to see the dragon as the embodiment of necessary constraint.
Reality itself exists because it possesses boundaries. Rivers require banks. Planets require gravity. Civilizations require laws. Knowledge requires preparation. Every stable system depends upon limitations that preserve its integrity.
The world serpent therefore represents more than an enormous reptile. It represents the principle that order requires containment.
From Harden: But nobody seems to care what you do before you start messing with Leviathan Direction, so why should you care if they suddenly start caring if you do or not? Did anyone tell God if He should create a world or not? Shouldn't His children be the same way? If one Leviathan container was made and messed with to make the first world, then why not create another if the first one breaks? Why not mess with it if another can be made, or if the first one can be fixed? Leviathan Directions sounds too interesting and fun not to try. And it was mentioned by the Deity in the book of Job, so it wasn't hidden. On the contrary, it seemed to be offered as a possibility, even if with its challenges.