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Notes for Book 3 (#9)

The concept of portals is near the very beginning of the Bible. The Deity mentions to Cain about a door that sin can go through, and is on the other side of. Sin is inherently a part of a worse distribution or worse timeline. It is related to a desire to do something that makes the current timeline worse. This is like merging, or opening a door, between the current distribution ((spatially) of energy, matter, etc.) and that worse distribution sin is in. Cain also seems told to rule over or in it. This is similar to how those on earth are in a worse distribution than the distribution of things in the heavens, and many want to go from this worse one to that better one. Like sin wanting to go to this one. And the heavens rule over/in the earth (Job 38:33), much like how Cain should have ruled over/in the worse distribution in which sin was. The temptation of Christ happened in a wilderness. Then, if the tempted and the tempter physically moved, or somehow teleported, they might have used ...

Notes for Book 3 (#8)

  Lev. 9:24 and 10:2 : mention fire from regarding (/ conceptual proximity of) faces / surfaces of the true Deity. So, fire seems to be near, at least conceptually, to the true Deity. Some angels can be messengers of the true Deity. Some entities can be His personal servants or attendants. In Psalm 104:4, the Hebrew word MEShRThIU seems to be used in other forms to describe the relationship of what Joseph was to Potipher and what Joshua was to Moses. So there seems to be a nearness. And they seem related to a fire flaming/flashing (ASh LEHET). This would be congruent with Leviticus 9:24 and 10:2, that they can be nearer to the true Deity, and fire came from regarding faces / surfaces of the true Deity, so they are near, or possibly in fire. There are creatures that move about in various phases of matter. There are moles and worms and others that move in solids (dirt/ground/earth). There are fish and jellyfish and else that move and live in liquid (waters/seas/rivers/ponds/aquarium ...

Notes for Book 3 (#7)

 I had an idea about Job. In Job 38:21, the Deity seemed to call Job a very old person, as if Job was born a very long time ago. The statement seems not to be a question. And the Deity probably wasn't being sarcastic, because He tells the truth. His words are truth (~Psalm 119:160, Psalm 19:7, Psalm 119:89, John 17:17, 2 Samuel 7:28). Besides, it would confuse people if He was sarcastic, if He said the opposite of what He meant. So Job was very very old. But, how can he be so old (Job 38:21), if he was recorded to only have lived so many years before dying (Job 42:16-17)? Maybe this is a case of some sort of reincarnation. Reincarnation, at least for some people and to some extent, has some biblical credit. Malachi 4:5 says that Elijah the prophet would be sent, and that was after he was taken up into heaven. Christ identified John the Baptist as Elijah, and there was an account of John the Baptist being born to Elizabeth. So, reincarnation seems to be biblical. Malachi 4:5 did not...

Notes for Book 3 (#6)

  P: Passing (and saving) E: Energetics P: Pearls (collecting them and counting/inventory) These are what seem to me to be the main motivators or essential quests of some people or entities. Christ met with Moses and Elijah at the transfiguration. Each were significant leaders. Christ seemed to be a lot about Passing. It was His goal to pass from death to life. And many other barriers. In order to save others, He went to where they were, crossing barriers and ROS's to get there. Didn't he also pass into people's hearts and save them there? Joshua, whose name in Hebrew was probably the same or similar to Christ's name, was also about Passing. It was Joshua, not Moses, who passed into the Promised Land. It was Joshua who seemed to do most of the military saving of Israel, and he passed barriers like Jericho's wall, and other enemies' territorial barriers. Moses seemed to be about Pearls. Collecting "pearls" like the staff of Alhym, the people of Israel t...

Notes for Book 3 (#2)

  - 7 Subbodies - (read note at the end of this post!) Main idea: the self can be conceptualized to have at least 7 subbodies that can be distinguished from each other. These are not completely separate. They are integrated together. Most are very intuitive. I will list these and then describe them. They are: - Physical control center (CC) subbody  - Physical environmental (env.'l) subbody  - Oneiric CC subbody  - Oneiric env.'l subbody  - Formal CC subbody  - Formal env.'l subbody  - Transitional subbody  The Physical control center (CC) subbody is the most obvious. It's the physical body that is seen and felt and distinguished from the physical environment. This subbody is like a central area in the environment, from which the self tries to manipulate the environment and gain sense of the physical status of themselves. The Physical environmental subbody is everything else in the physical environment. This subbody is counted as a part of the phys...

Notes for Book 3 (#1)

   - Multiverse and Other Timelines and Dimensions “All things are possible to him who believes.” The Messiah said this in Mark 9:23. “With men it is impossible; with Deity however, all things are possible.” Messiah said this in Matthew 19:26.  If all things are possible, and not just some things, then that means that every possible distribution and combination and sequence of Qualities sensible to a human, is possible. Recall the idea of playing cards representing all possible Moments from LWC Book 2. Each card had its own unique layout of color, or other sensible Qualities like a pitch and intensity of sound, on it, and no two cards were exactly the same (but some could vary by a single dot or Quality of difference). Qualities can be distributed among each card representing a Moment, for all possible variations, according to these Bible verses, because they are a part of "all things". (And others, including extra-human senses, might be considered.) Therefore, the idea o...

Notes for Book 3 (#5)

In reading Exodus 31:18, notice that the Hebrew says that the law was written "in a finger of Alhym". If interpreted this way, then we might expect to see four other sets of laws (+ the Torah = five fingers, five sets of laws). So, can we find five law-sets mentioned in the bible? Look at Deuteronomy 30:11-14. We see a list of five different lawsets (of Divine Fingers of the Right Hand?) described, mostly in the form of negatives: 1 - a set of laws that are (too) hard or miraculous (the Hebrew says "too miraculous or wonderful") 2 - a (too) distant lawset 3 - a lawset in heavens, requiring someone go up to heaven and get it (mentioned in Job 38:33?) 4 - a lawset beyond the sea 5 - the set of laws of the Torah. Given to the Israelites, very near them, and in their mouth and heart. Humans usually have five fingers. Humans resemble the Deity. So, five Fingers of a Hand of the Deity, might have each their own lawset. One of the miraculous plagues on Egypt involved a Fin...

Notes for Book 3 (#4)

(You can skip reading this one if you want. Maybe more practical ideas can come from it in the future with enough development. If you find obvious errors, or if you have useful additions or developments within this topic: email me at lwcmonastery@gmail.com) So I've been thinking of the idea of "Christian Chakras" or basically just chakras. These would be places related to the body, where consciousness tends to concentrate. Of course, there are physical processes that happen in these places that may cause lots of physical energy to be expended there, or maybe these places of the physical body just have more sensitive nerve endings, or are just closer to the spinal cord and brain. What's interesting is that: 1. Humans are made with some sort of similarity to the Deity. Some translations say "In image and likeness" in the book of Genesis. The Deity has hands (and arms), eyes ("the eyes of the Lord are everywhere", from Proverbs), a back (like Moses wa...

LWC Notes for Book 3 (#3)

 - The FIG TREE! This is one of the coolest and best and most exciting parts of LWC theory that I have studied in a long time!! Please, I invite and share this with you, so check it out.  The gist is that there are possibly different timelines. Or something like that. The fig tree that withered, may have been the fig tree in John's Gospel under which Nathanael was seen. In the Greek, it is written as  the  fig tree, with no prior mention of a specific fig tree Nathanael was under in that chapter. In addition, Nathanael seemed to immediately praise and recognize the Messiah even when he was seemingly introduced to Him only then in that chapter. Seems like Nathanael remembered or somehow was aware of the Christ (by a dream?) from the other timeline! - This fig tree subtheory also would explain the "Synoptic Problem" of the Gospels. Scholars seem to have been about this for some time. The clearing of the temple coming so early in the ministry of Christ in John's Gospel...

Please, consider joining the Monastery!

  Here is one of the videos advertising the monastery idea in an urban setting:  https://m.youtube.com/watch?v=1LaplYL1P-E If you thought any of these blog posts were useful and insightful to your life, in any way, please consider joining the LWC Monastery. Inquire by emailing: lwcmonastery@gmail.com The reasons for this monastery: - To follow Christ's command: to love one another. We can do this better if we practice it while living together. - To help one another: If one monk becomes sick or injured, the others can care for them. If one has a goal or a project, then the teamwork available will definitely get that goal fulfilled sooner, and faster, better, more efficiently... As one monk needs something, the other monks might help them obtain it or find it. - To study the teaching, the words of Christ. As Christ said in John 15:15: EVERYTHING (in biblical Greek "panta") that He heard from the Father, He has made known to us, His disciples. Since it is everything, this do...

LWC Theory, Book 1

  CHAPTER 1 — A TRINITY In the beginning, God created the heavens and the earth. Genesis 1:1 This book presumes that אלהים created the earth. That is the ancient Hebrew word in some ancient texts. Here, in the book, I may refer to Him as “God”. So why did God create the earth? At the time, He seemed to have the desire to construct the earth, construct its inhabitants, and make the things upon the earth according to their kinds. According to the book of Genesis, His creative desires began everything . Every single event or thing or human experience seems to be a product of desire , or of multiple desires. For example, why have you come to read or listen to this book? The desire to know the book’s contents is the root of the action of your reading or listening. Do you see how primary and important desires are? Is this desirousness the existential, the situational, and the fundamental reason for the operation of life of all living creatures? Try noticing the more simple creature...