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Notes for Book 3 (#1)

 



 - Multiverse and Other Timelines and Dimensions


“All things are possible to him who believes.” The Messiah said this in Mark 9:23.

“With men it is impossible; with Deity however, all things are possible.” Messiah said this in Matthew 19:26. 

If all things are possible, and not just some things, then that means that every possible distribution and combination and sequence of Qualities sensible to a human, is possible. Recall the idea of playing cards representing all possible Moments from LWC Book 2. Each card had its own unique layout of color, or other sensible Qualities like a pitch and intensity of sound, on it, and no two cards were exactly the same (but some could vary by a single dot or Quality of difference). Qualities can be distributed among each card representing a Moment, for all possible variations, according to these Bible verses, because they are a part of "all things". (And others, including extra-human senses, might be considered.) Therefore, the idea of multiple possible “dimensions” may be valid to some degree. Perhaps those possible Moments are not instantiated into reality, but they are possible to do so. Some with human believers. And all of them are possible or instantiatable with Deity.

To instantiate something is to make an instance of a potential concept. For example, you can think of a concept of a bear, but that bear might not be in your reality yet. If it suddenly is in your reality and identified as a bear, then it has been instantiated or an instance of a bear has been put into reality, from the potential space. It's the difference between "a bear could be there (or another place, or in another position, at another angle, or in another circumstance, at another time, etc.)" and "a bear is there (in a specific place, in a specific angle, in a specific status, at a specific time, etc.)".

To be possible - that is, to go from potentiality to reality - Qualities and Concepts must first be available in "potential space" so that they can go from there into reality. Days of Creation in Genesis (recorded in the Bible) caused things to be available in potential space, by the Deity. Therefore, branching timelines and alternate dimensions probably could branch or be alternate alongside reality only after those six or seven Days, as things came to be available in potential space so that branching could occur, so that there could be something to branch, and something to branch off from.

Interesting to note: Genesis 2:4, "These are generations of the heavens and the earth, in the creation of them, in a day that YHWH (of?) ALHYM made an earth and a heavens." The ancient Hebrew for the word "generations" is THULEDUTH or THULEDETH which appear related to the world YELED which means "to beget, to have as offspring". In fact, the word THULEDETH is used in Genesis 5:1, Genesis 10:1, Genesis 11:10, Genesis 11:27, Genesis 25:12, Genesis 36:1, Exodus 6:16, Numbers 1 (many instances), almost always to mean a genealogy or a list of successive generations, from parent(s) to offspring, and to their offspring, and to their offspring, and so on. So if this word means a list of successive generations of offsprings for humans, why is it used for the heavens and the earth? Perhaps, it is to describe the "real timeline" that YHWH brought about when He made a heavens and an earth (the ancient Hebrew indefinite article "the" isn't used for His made earth and heavens, maybe to differentiate from the heavens and the earth being the forms of them that were created as potentially available, before they were made into reality). A timeline is a succession of Moments or distributions (Expressions and Qualities distributed in space in a shortest single frame of time). So perhaps the generations of the heavens and the earth when YHWH made an earth and a heavens, are a "branching" that YHWH took one possibility from the possibilities created from Days 1-7 of Genesis. And this "branch" is what we humans experience today as reality, which is surely a possibility, but one that has been / is instantiated. All things are possible, but humans mostly appear to share experience of one reality, which is one possible distribution of things, and which is a succession or generation of successive Moments, each Moment differing from another, like a child differs from a parent, but still shares some features or Qualities inherited from their ancestors or descendants.

In Psalm 119:160 and John 17:17, the Father's word is called truth, that is the real timeline, out of all the possibilities. (Specifically, "a head of His word" in Psalm 119). In Genesis 1, ALHYM spoke so that creation could be possible. In Matthew 4:4, Christ says that humanity doesn't live by bread alone, but by every word coming out of a mouth of Deity. Humans may exist in possibilities, but don't live in possibilities - they live in the reality that is the real timeline (generations of successive Moments) that is made by the words coming out of a mouth of God (both the ancient Greek and the ancient Hebrew have no definite article "the" coming before "mouth", in Deuteronomy 8:3, and Matthew 4:4, meaning that God may have multiple "mouths", perhaps not exactly like human physical mouths.)


An example from the Old Testament of the Bible, is Elisha and the king's arrows, in 2 Kings 13. Elisha told the king to hit the ground with the arrows. The king hit the ground three times. This was considered a (triggering?) sign that meant that the king would win three times against one of his enemies. However, Elisha said that if the king had hit the ground more times with the arrows, then the king would have won more times. Since Elisha was a man of ALHYM, the Deity, his prophecy of winning more times would have come true in that instance. Since winning more times was a viable option or outcome, perhaps a determined one if "triggered", it was another optional "timeline" that could have occurred or happened instead. What's more, Elisha may have been looking into various "timelines" in order to be able to have told the king about the options at all.


Even lawsets like the Torah, allow for various outcomes based on the actions of people, and some animals. It may be that the contingencies of the Torah allow scholars of it to predict various branching "timelines" of the IF-THEN types of statements of the situations of its jurisdictions.

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