Skip to main content

Notes for Book 3 (#5)



In reading Exodus 31:18, notice that the Hebrew says that the law was written "in a finger of Alhym". If interpreted this way, then we might expect to see four other sets of laws (+ the Torah = five fingers, five sets of laws).


So, can we find five law-sets mentioned in the bible? Look at Deuteronomy 30:11-14. We see a list of five different lawsets (of Divine Fingers of the Right Hand?) described, mostly in the form of negatives:

1 - a set of laws that are (too) hard or miraculous (the Hebrew says "too miraculous or wonderful")

2 - a (too) distant lawset

3 - a lawset in heavens, requiring someone go up to heaven and get it (mentioned in Job 38:33?)

4 - a lawset beyond the sea

5 - the set of laws of the Torah. Given to the Israelites, very near them, and in their mouth and heart.


Humans usually have five fingers. Humans resemble the Deity. So, five Fingers of a Hand of the Deity, might have each their own lawset.


One of the miraculous plagues on Egypt involved a Finger of God, but it was not specified which in that verse. Christ said that He cast out demons in/with a Finger of God. So Fingers of God are also associated with ability to make powerful changes on earth.


Christ is recorded to have said that: "Whoever is not against us is for us" (Mark 9:40). Does this mean that whoever keeps laws of other lawsets, although related to different Fingers of God, are also working for the same Hand of God? 


Christ also is written to have said that many who come from the east and west and north and south will recline in the Kingdom of the Heavens. So maybe that includes others doing other lawsets? This is a speculation.


Christ is written to have gone to sit at the right hand or right side of the Father. So was/is he in charge over all those doing lawsets of the Fingers of the Right Hand of Deity?


Regarding the Left Hand of God, maybe some insight can be gained from the Book of Job. In Job 1:11, the Satan asks for the Deity to stretch out the Deity's Hand to strike Job. In the next verse, the Deity gives all Job's possessions into the Satan's hand. So is the Divine Left Hand related to the Satan's hand? And notice that there are five catastrophes on Job, possibly corresponding to five Fingers of a Divine Left Hand. It even puts some time between the fourth and fifth catastrophes, possibly like how the thumb is somewhat different/distinguished from the other fingers on a human hand. One of those Fingers is sending down fire from Heaven. Moses and Elijah were both associated with this miracle of fire from heaven, and the apostles James and John also. James and John had the same urge or tendency to want to send down fire from heaven to kill/destroy, perhaps because they may have been some sort of reincarnations of Moses and Elijah, to some extent or in some way, which would make sense why they were taken to the Transfiguration to see the Savior Christ speaking with Moses and Elijah.


Interestingly, James and John are associated with Moses and Elijah during the Transfiguration of Christ, whereas Peter was probably associated with Christ then. Possibly when Peter was speaking about shelters, was he speaking about some kind of partial reincarnation into a shelter for spirit? Those shelters being Peter, James, and John themselves?


Effects of Divine Left Hand's Fingers?:

1 - related to first catastrophe on Job; involving animalian spirits?

2 - fire from heaven; second catastrophe on Job

3 - third catastrophe on Job; involving Keshdym, who were related to magicians and astrologers, in the bible

4 - a great spirit &/or wind from across the wilderness (where some unclean spirits may be? although John the Baptist lived in the wilderness); it met four corners of a house; fourth catastrophe on Job

5 - attacking/smiting in Job, from palm of foot, to top of his head; distinguished from the other catastrophes, so possibly related to Divine Left Thumb?


If this is so, then useful insights could be gained. Such as from chirality: the left hand and right hand might be somewhat mirror-images, or having correspondences between the hands. So, finding out more about lawsets of a Finger on one side, might provide clues/hints to the other side. Example: if one of the Lefthand Fingers is related to fire from heaven, then a corresponding Righthand Finger may relate to sending from heaven also. The Torah may have been associated to Divine Right Thumb, and it was more within the interior of the people than the other lawsets. The possibly Divine Left Thumb also affected a person's interior, namely Job's body, more than the other catastrophes sent to Job.

Also, in Hebrew, the toes of the feet are described as fingers of the feet. And the earth is the Deity's footstool. So perhaps it may be easier to find out the changes due to Divine Toes on earth?


What's really noteworthy in Job too, is the Deity's instructions to Satan. The Deity told Satan -the Hebrew version that I read says- to watch over or preserve (or SHEMR) Job's soul. And an instruction to stop doing that, doesn't seem to be recorded. So Satan had instruction, or a mission, from the Deity to protect Job's soul, perhaps even after Job's catastrophic phase of life recorded in that book! 

Popular posts from this blog

Chapter 6 - LWC Book 3 - The Fifth Jhana

This starts out after the previous Jhana .  The Fifth Jh āna  ( ākāsānañcāyatana ): "And at this point it is said: With the complete surmounting  of perceptions of matter, with the disappearance of perceptions of resistance, with non-attention to perceptions of variety, [aware of] ‘unbounded space,’ he enters upon and dwells in the base consisting of boundless [infinite] space." The fifth Jhana was described in this way by Buddhist scriptures by meditators much later than the Buddha. So, while I take objection with the exact quote above, the core idea is the same. You will see what I mean. Anyway, in my theory, the  Fifth Jhāna  involves: Opening the doors between alternate spaces ( tank!s ). Dividing pressures and focus between momentary spaces practiced from the previous Jhana , are used to stack onto each other sort of like Lego blocks in space (with a main space as a reference). This allows the meditator to stack spaces to make a large composite space that s...

Chapter 4 - LWC Book 3 - The Jhanas 1 to 3

If you've meditated, you've probably have heard about the Jhānas. They are unique mental states of consciousness. They are described in old Buddhist scriptures. In the Sanskrit, they are called  dhyāna . And for LWC theory, I interpret each Jhana uniquely. Notes for the interested: Buddha’s teachings on the jhānas appear in the Majjhima Nikāya (e.g., MN 8, MN 111, MN 119), Dīgha Nikāya , and others.  The Visuddhimagga, by Buddhaghosa (5th century CE), gives a systematic explanation, and adds  technical elaboration. ⚠️ Note on the Use of Jhanas in LWC Theory While LWC Theory uses the terms “Jhana” and “Jhanic Masses,” it does not pursue the same goal as classical Buddhist meditation systems. In Buddhism, the Jhanas are progressively used to dissolve the ego and reach a state of no-self , especially by the 7th and 8th Jhanas, where entitial identity is vaporized through full opening of all internal and external doors. LWC Theory differs. The goal is not egolessness , ...

Chapter 5 - LWC Book 3 - The Fourth Jhana

-This chapter is a continuation from Chapter 4. You can find more about the first 3 Jhanas there .-  The Fourth Jhāna  ( catuttha-jhāna ): "With the abandoning of pleasure and pain, and with the previous disappearance of joy and grief, a bhikkhu enters upon and abides in the fourth jhāna, which has neither-pain-nor-pleasure and purity of mindfulness due to equanimity." In my theory, the  Fourth Jhāna  involves: Opening the doors between moments.  Mixing focus between the moments by opening the doors between them. During some meditative states, and especially in the first 3 Jhanas, time is not really a factor. It is hard to tell if a second has passed, an hour, or a day -  because the emphasis is not really on any physical reference. It is like meditating in one big long moment. In the visual terms of the previous chapters, Jhāna 1, 2, and 3 are in the big long rectangular shape without significant internal or external borders.  Non-meditation...